Written by Paul J Bucknell on May, 11, 2026
Numbers 6:1-27 Seeking Greater Blessings From The Lord | The Bible Teaching Commentary
Numbers 6 brings together costly devotion and gracious blessing. Through the Nazirite vow and the priestly blessing, we see God calling His people to deeper consecration while promising to keep them, shine upon them, and give them peace.
The Lord’s blessing is something we should seek. While we can enjoy the blessings He has already given us, there are ways to become even closer to God. Imagine, we might even receive more of His blessings! These come with their own costs. Two different methods are described here, each with its own process and likely its own effect. Let’s explore these two ways to receive more of God’s blessings.
A. Consecration and the Lord’s Blessings (6:1-21)
The Nazirite vow demands greater dedication and a closer, more focused walk with the Lord. This commitment influences one’s lifestyle and dietary choices. In this case, it calls for a complete dedication of our lives to Him, demonstrated by the shedding of hair—the physical sign of our consecration.
1. The Qualifications
- For men or women (6:1)
- For different time durations (6:8)
2. The Code
- No grape products (6:3-4)
- No haircut (6:5)
- Avoid all association with the dead (6:6-7), even for parents
- To be holy unto the Lord (6:8)
3. The Exceptions
- If accidentally close to the dead, follow guidelines (6:9-12)
- Guilty even if by accident
- Must not count the days prior as part of the fulfillment of the vow
- Must strictly follow the law for cleansing
4. The Results • For days of fulfillment (6:13-21)
- Offerings
- Hair shaving and burning of part of oneself as a burnt offering
- The priest’s role
- Then back to normal life, and can even drink wine.
Summary
This type of consecration symbolizes a Christian’s entire life. He is dedicated to His Lord (Rom 12:1-2). As priests and part of the ransom, we are called to walk closely and meaningfully with the Lord. However, even Christians should and must seek additional consecration through fasting and prayer. Every Christian should believe in and desire this blessing. The Lord dwells within us.
B. The Benediction and the Lord’s Blessings (6:22-27)
This blessing is received in a very different manner than before. We can’t ask for it or seek it in the sense that trying to find it will make us attain it. Here, the blessing is given from the priests to the people.
1. The Lord Initiated (6:22)
Not by a man presumed; it is crucial to receive all of God’s great blessings. Like the NT priests (the church) who intercede for others. Only for God’s people. In chapter 4, he prays for openings.
2. The Priests’ Duties (6:23)
As Christians, we can and must intercede on behalf of others. It is our privilege and duty. Neglecting this is a sin.
3. The Actual Blessing (6:24-26)
It seems we should use the actual words, or at least their sense. First, it is Jehovah who will bless us, since the name is repeated three times. Each of the three verses contains a double request.
6:24 a) bless you b) keep you
6:25 a) make His face shine on you b) be gracious to you
6:26 a) lift up His countenance on you b) give you peace
4. The Invoking of God’s Name (6:27)
The blessing is an authoritative statement of God’s intentions and desires. God wants to be so invoked. It’s not a magic formula, but simply lifting these ‘reminder’ words before the Lord because our sin is so great. Again, this is only for His people, the children of God. This saying does not exclude them from saying other benedictions. I believe the model of prayer that Jesus gave us, along with His explicit command to pray in His name, confirms that we are intercessors through Christ’s name.
Summary
Blessings from Him must be sought. We need to receive them. Without God’s hand on our lives, we are most desolate. By His preserving hand, we have hope. We must fast, pray, and intercede for other Christians so that our covenant God will deal favorably with us in such a terrible generation.











